By William Higgins
From Protestants – Salvation is a gift of God’s grace, based on what Jesus has done, that must be received by faith
Salvation is not based on deeds we do, religious or otherwise. Anabaptists learned this from Luther/Zwingli.
but Anabaptists go beyond Protestantism - They do not believe that salvation is by faith alone
They emphasized that the grace of salvation, if it is real will produce acts of righteousness. Only the one who does the will of the Father in heaven will ultimately be saved - Matthew 7:21.
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As to the benefit of salvation they agree with the Protestants – Salvation has to do with forgiveness of sins
But also go beyond Protestantism - The one who believes is born of the Spirit
Anabaptists used this Spirit language often, and not the legal language Protestants emphasized.
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We are not simply forgiven sinners, who continue in sin
We are also transformed by the Spirit so that we can obey God.
o For Luther God’s grace is best emphasized when we see God as accepting us despite our continued sin. This keeps us from thinking we can earn our salvation.
o For Anabaptists God’s grace is best emphasized when we see God’s grace powerfully transforming us. All the good we do is a testimony to God’s powerful work in us.
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Summary: The salvation experience is an empowerment for discipleship, which is the necessary result of true salvation
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These are three key ideas – framework for discipleship
Now seven discipleship practices, again - not necessarily all, put key practices - briefly
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This post is partly written by my friend and theological iron sharpener, William Higgins. He came up with 26 distinctives of the Swiss Anabaptists of the 16th century-- the pre- precursor to modern Mennonites. I will also add my own thoughts about Mennos and Anabaptists, but Williams will be numbered.
Showing posts with label obedience. Show all posts
Showing posts with label obedience. Show all posts
Tuesday, February 24, 2009
Thursday, October 23, 2008
Menno Simons: Signs of A Healthy Church
Found in: Anabaptism in Outline
1. By an unadulterated, pure doctrine. Mat 28:20; Mark 16:15; John 8:52; Gal. 1
2. By a scriptural use of the sacramental signs. Mat 28:19; Mark 16; Rom 6:4; Col 2:12; I Cor 12:13; Mark 14:22; Luke 22:19; I Cor 11:22, 23
3. By obedience to the Word. Mat. 7; Luke 11:28; Jn 7:18; 15:10; James 1:22
4. By unfeigned, brotherly love. Jn 13:34; Rom 13:8; I Cor 13:1; I Jn 3:18;4:7-8
5. By a bold confession of God and Christ Mt 10:32; Mk 8:29; Rom 10:9; I Tim 6:13
6. By oppression and tribulation for the sake of God’s word.Mt 5:10; 10:39; 16:24; 24:9; Luk 6:28; Jn 15:20; II Tim 2:9; 3:12; I Pet 1:6; 3:14; 4:13; 5:10; I Jn 3:13
1. By an unadulterated, pure doctrine. Mat 28:20; Mark 16:15; John 8:52; Gal. 1
2. By a scriptural use of the sacramental signs. Mat 28:19; Mark 16; Rom 6:4; Col 2:12; I Cor 12:13; Mark 14:22; Luke 22:19; I Cor 11:22, 23
3. By obedience to the Word. Mat. 7; Luke 11:28; Jn 7:18; 15:10; James 1:22
4. By unfeigned, brotherly love. Jn 13:34; Rom 13:8; I Cor 13:1; I Jn 3:18;4:7-8
5. By a bold confession of God and Christ Mt 10:32; Mk 8:29; Rom 10:9; I Tim 6:13
6. By oppression and tribulation for the sake of God’s word.Mt 5:10; 10:39; 16:24; 24:9; Luk 6:28; Jn 15:20; II Tim 2:9; 3:12; I Pet 1:6; 3:14; 4:13; 5:10; I Jn 3:13
Labels:
Bible,
Healthy congregation,
Menno Simons,
obedience,
persecution
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