Judgement, Cheap Grace and Mercy

• Judgment is immediate. It demands the quick decision and the sentence is as swift and demanding as a guillotine.
• Mercy is slow. Mercy takes its time, deliberating, mulling over options. Mercy is often second-guessing itself, repenting of former decisions as repentance is made known.
• Cheap Grace is careless. It cares not what the issues are, and is as swift in its decision of forgiveness as judgment is of condemnation.

• Judgment is simple. Black and white, clear cut, no recourse, no compromise. Judgment sees all situations from a demanding, no fills position.
• Mercy seeks truth—no matter how messy. It deliberates, considers, ponders, discusses—but not without a goal. Mercy plods, the tortoise who wins the race, slow and steady. Mercy understands that truth cannot be found in a headline, but in a feature article based on many interviews.
• Cheap Grace triumphs the ignorant. There is no need for determinations, deliberations or decisions. The decision has already been made—freedom and blessing for all, no matter what the situation.

• Judgment focuses on the law as a principle. “The law is a standard which once broken cannot be mended. It is the Humpty Dumpty of God. It is an ancient china doll, needing to be placed behind glass—protected, served, and loved from a distance.” But the law of judgment is cold, hard and sharp as a steel blade. Judgment claims to be for the good of society, but the only one who benefits is Judgment itself.
• Mercy loves the law as a benefit to others. The law is to “love your neighbor,” thus mercy is the heart of the law. The law is to train us in mercy, to see the Other as the beneficiary of all of our actions. Mercy considers the well-being of all—even the law-breaker. Mercy’s law is comforting, light, for it always seeks the benefit of all.
• Cheap Grace discards the law. “The law was a plaything of youth, but is to be set aside as unworthy of consideration. Grace has set aside all law, especially the law of Jesus, as unworthy of God.” Cheap Grace claims to speak for Mercy, but denies the heart of God.

• Judgment demands recompense. Judgment seeks equity to the cost of the action of the law-breaker. “You broke it, you pay for it.” It seeks a balanced account book for which each debit has its equal and opposite credit—the coin of which is blood and dishonor.
• Mercy pursues reconciliation. Mercy can lead to dishonor, should repentance be the flip side of that coin. Mercy pleads for restoration, constantly seeking an ingathering together for all the saints.
• Cheap Grace rejects cost. Cheap Grace points to Calvary and claims that all had been accomplished there. Cheap Grace ignores the man who said, “All who would follow me must take up their own cross daily.” Cheap Grace demands no personal cost, no change, no death, no discipline, and so gains no gift, no new creation, no life, no restoration.

• Judgment has no escape. Once judged, there is no exit. The sentence is irrevocable, the differences irreconcilable, the community ununitable.
• Mercy offers an out—repentance. The one who has harmed another—and so has defied the law—has an opportunity to be brought back under the law. To repent, to reconcile is the extent that Mercy demands, and will seek any way to achieve that goal.
• Cheap Grace is unconditional forgiveness. It is spiritual bloodletting—seeking to heal the patient, while ignorantly killing him. Cheap Grace sees no need to gather in, to restore, for there was no separation.

• Judgment demands payment from the lawbreaker. As the law suffered, so must the criminal. As society was harmed, so must the harmer. Judgment claims the lost deserve nothing, and so gives nothing.
• Mercy sacrifices. Restoration also has a price, and the merciful takes that price on oneself. Mercy pays whatever the cost so the sinner can be restored. Mercy groans in prayer, endures attacks, forgives debts against it, pays debts against others, sacrifices its comfort, its family, its friendships, its resources, its very life—all for the sake of the lost.
• Cheap Grace gleefully ignores cost. It is the thief, stealing from God’s honor. Cheap Grace receives no payment, demands nothing, gives nothing, since there is no debt incurred. Cheap Grace celebrates at the foot of grace delivered, but ignores the call of grace transferred to others. Cheap Grace requires nothing and so gains nothing.

• Judgment never forgets. It is the elephant of virtues. It never trusts, never believes, never forgives, never restores. Judgment says “Once a sinner, always a sinner.”
• Mercy gives the benefit of the doubt. Mercy does not forget, but allows complete restoration, a rebuilding of trust. Mercy believes in new creation, a new life, which has nothing to do with the old.
• Cheap Grace always trusts, even the hypocrite. It always believes, even the liar. It always forgives, even the unrepentant. It accepts everyone and everything—except God’s truth.

• Judgment is Satan. Judgment is the accuser of the brethren, the murderer of humanity for the sake of a bloodless law. It is the prosecutor seeking the death penalty.
• Mercy is Jesus. It is the self-sacrificer, the reconciler to God, the perfect sacrifice. Mercy is the one who said, “Go and sin no more,” “The one whom the Son sets free is free indeed,” “I have come to seek and save the lost,” “Unless you repent you will likewise perish,” “I have not come to call the righteous but the sinners to repentance,” “Be merciful as your Father is merciful.”
• Cheap Grace is the Flesh. It is self-seeking, self-upholding, self-deceptive. Ultimately, it upholds what is abhorrent to God as the will of God. They practice sin and gives approval to those who practice it.

• Judgment is a liar. It claims that God does not forgive, sees the sin and not the sinner. It denies the power of God to change the one in Jesus. It is lost, for it has forsaken the mercy of Jesus. Those in the power of Judgment will die by God’s hand—“Judge and you will be judged.”
• Cheap Grace is a liar. It claims that God’s standard is flexible, and so non-existent. It loves the lost to such a degree that it cannot be separated from the lost. It causes the lost to remain lost, and so dead. Those in the power of Cheap Grace will die by God’s hand—“Whoever does not obey the Son will not see life.”
• Mercy is the truth of God. It upholds the law, which is to love all. It demands love, even as it offers love. It demands forgiveness, even as it offers forgiveness. It demands sacrifice, even as it sacrifices. It demands purity, even as it offers purity. It demands devotion to God, even as it offers devotion to God. “Be imitators of God, and walk in love as Christ loved us and gave himself up for us.”

Mercy stands with God over against Judgment and Cheap Grace

Caesar and God: A Brief Bible Basic

Ideally, governments are servants of God.
[Government] is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Romans 13:4

We should submit to governments, even when ungodly.
Every person is to be in subjection to the governing authorities. Romans 13:1

We should pray for governments to create peace
I urge that entreaties and prayers, petitions and thanksgivings, be made for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. I Timothy 2:1-2

Money belongs to governments, therefore give it to them when they ask for it.
Render to Caesar the things that are Caesar's Mark 12:17

Jesus conquered all authorities on the cross.
He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Colossians 2:15

Our bodies belong to God, therefore we should grant to God His use of it.
Render to Caesar the things that are Caesar's, and to God the things that are God's. Mark 12:17

We are never to disobey God, even if a government demands it of us.
We must obey God rather than men. Acts 5:29

We are not to fear a government’s wrath.
Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. Matthew 10:28

It is not a shame to be condemned by a government for Jesus’ sake, but a source of joy.
Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me: Rejoice and be glad. Matthew 5:11-12

We should not take revenge against oppressive governments
Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "VENGEANCE IS MINE, I WILL REPAY," says the Lord. Romans 12:19

Jesus provides access to the Lord of the universe if we would remain faithful to him despite those who make it difficult for us.
Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. Revelation 3:8